Middle Low German or not? On the language of research

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The beginning of an end

In winding up the Marie Curie project, I am returning to an Old Swedish romance that was among the first things I read when I started here at SDU …  one of those roundabout wanders of reading and thinking and rethinking that research, even if we don’t collectively talk about it that much, has a habit of taking.

Partly in an effort to change that, I’m going to use this post to document one particular path that I’m probably not going to retrace fully in the article that I’ve finally begun to write.

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By way of background, the Old Swedish text I’m looking at is Hertig Fredrik av Normandie. It has attracted a certain amount of attention because it is – this can be said with reasonable certainty these days – a translation of a German source. What that source was, we do not know because it has not survived. This has not, however, stopped scholars trying to work back from the Swedish version in efforts to find out more about it.

One of the big questions is what the dialect of the lost German version was. The problem in this respect is that we know, on the basis of the German loanwords, that the source had some Low German elements, but not what the balance between them and High German features was.

This matters because pinning down the dialect would be a big step toward clarifying several troublesome questions about the German version. It would provide a clue as to where it originated, and this would have knock-on implications for the development of a consensus about its dating and genre. Unravelling these interrelated problems would lead off on a very long tangent, so I’ll just foreground the particular aspect at stake here – the theory, which has been advanced and disputed on and off over the years, that the lost German text was known to Berthold von Holle.

Berthold is an enigmatic northern German poet of the thirteenth century, who has a somewhat isolated position in literary history because we have very little first-hand information about the context in which he was working. Scholars – you can probably guess where this is going – have often been tempted to see in Hertig Fredrik a much-needed, albeit indirect insight into that context. Indeed, parallels in motifs between Berthold’s works and the Swedish Hertig Fredrik make it tempting to suggest that they had a common source in the form of our lost German text. The trouble is that these parallels are just a bit too general in nature to be convincing on their own – which is why the question of dialect becomes so important. Can the case be made that the lost German text was linguistically similar to Berthold? Or is it more likely to have originated some distance away from him, say along the lower Rhine?

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One of the main pieces of research on this matter is William Layher’s thesis of 1999. It includes a list of German loanwords in Hertig Fredrik, and uses them to justify the conclusion that the German source must have had ‘a pronounced MLG form’ and ‘was not composed in the MHG (with light admixture of MLG) literary dialect used by Berthold von Holle’ (pp. 237–38, 241). [MLG/MHG = Middle Low and Middle High German]

This sounds all well and good … but for some reason, when I was first working on this material, I decided to go through the word-list myself, checking just how closely it supports this conclusion. I was particularly interested in the assertion that the linguistic evidence makes proximity to Berthold von Holle unlikely. What I found was quite interesting, and remains so some twelve months later.

There are, indeed, some words in Layher’s list that appear in a Low German form in Hertig Fredrik but a High German form in Berthold’s works – e.g. høgtiidh from MLG hochtît (vs Berthold’s hôgzît with characteristically High German -z-). But …

– There are also a number of words in Hertig Fredrik of unambiguously Low German origin that Berthold likewise uses in their Low German form – e.g. liif from MLG lîf (= Berthold’s lîf, both with unshifted f).

– There are words in Hertig Fredrik that could be of either High or Low German origin that also appear in Berthold – e.g. aker: Layher says this could come from MHG or Middle Dutch acker; however, MLG acker is also documented. Berthold also uses acker (and moreover in the very same phrasal collocations meaning ‘the extent of a field’ in which the word appears in both its occurrences in the Old Swedish text).

– And there are also, finally, words in Hertig Fredrik which Layher believes were borrowed from Low German and which are not all that distant from the kind of language Berthold was using – e.g. svanz: this could well have been derived from MLG swans rather than directly from MHG swanz, but that misses the point in this context: because s could be used in MLG to represent the ts sound in loandwords from MHG, the form of the word is essentially the same (and the same, moreover, as that used by Berthold: swanz).

Now: as I indicated above, I never followed these investigations through to the end, so they have something of a preliminary quality. Unravelling what is going on leads into some quite specialized corners of linguistic history, particularly (for me, at any rate) where orthography is concerned.

But the point should be clear enough. The word-list is presented as evidence that our lost German text was linguistically distant from Berthold von Holle. As such, it becomes a building block in a particular theory about the lost German text that further dissociates it in time, space, and genre from Berthold. If one looks more closely, however, and asks one’s own questions, things begin to seem rather less conclusive. The lost text, it seems, may not have been all that distant from the language of Berthold after all.

Resources used

Berthold von Holle, ed. by Karl Bartsch (Nuremberg: Bauer & Raspe, 1858), for Crane and Darifant; Berthold von Holle, Demantin, ed. by Karl Bartsch, Bibliothek des litterarischen Vereins in Stuttgart, 123 (Tübingen: Gedruckt auf Kosten des litterarischen Vereins, 1875)

Hertig Fredrik av Normandie, ed. by Erik Noreen, Samlingar utgifna af Svenska Fornskrift-sällskapet, 49 (Uppsala: Almqvist & Wiksell, 1927)

Agathe Lasch, Mittelniederdeutsche Grammatik, Sammlung kurzer Grammatiken germanischer Dialekte, A9 (Tübingen: Niemeyer, 1974 [repr. of 1914 edition])

William Layher, ‘Queen Eufemia’s Legacy: Middle Low German Literary Culture, Royal Patronage, and the First Old Swedish Epic (1301)’, thesis, Doctor of Philosophy, Harvard University, 1999

Adolf Noreen, Altschwedische Grammatik: Mit Einschluss des Altgutnischen, Sammlung kurzer Grammatiken germanischer Dialekte, 8 (Halle: Niemeyer, 1904)

Karl Schiller and August Lübben, Mittelniederdeutsches Wörterbuch, 6 vols (Bremen, 1875–81)

Institutionalizing insecurity

Among the various elephants in the room in current debates about Higher Education is the term ‘mobility’. Time and time again it is used without any critical distance, as if it could only be an unqualified Good Thing. All the more important, therefore, to look through the language being used and consider the possibility that there might – perish the thought – be other ways of seeing things. In this blogpost, I’m going to try to do just that with reference to a report on a new Europe-wide pension scheme for itinerant researchers that has been doing the rounds on Twitter.

In and of itself, setting up such a scheme is is eminently sensible. The trouble is that it is presented in such a way as to deflect attention from other, deeper problems with the mobility agenda.

Representative of this is the line that the scheme is a ‘solution’ to the currrent lack of pension arrangments, which ‘puts a damper on scientists’ mobility’. In a balanced context, this would be a perfectly reasonable point to make.

When balance is lacking, however, it creates the impression that mobility can only be a positive. The reasoning behind the move, and the reasoning that is not questioned in the report, is that we need more mobility. The possibility that setting down roots somewhere might have its benefits too – is left in silence. Overinterpreting? Perhaps, were it not for the more general absence of a critical perspective.

We learn, for instance, that the EU has put €4m toward setting up the scheme. That sounds generous and impressive. What’s more, the official rhetoric gives the impression of being on the side of researchers – viz. a spokesperson quoted as saying ‘The excuse [for institutions] to do nothing is gone’.

It sounds great, doesn’t it? A weak point in mobility has been recognized and addressed by taking action to benefit the researchers. But it is also a clever move that channels the debate away from more pressing weaknesses in what mobility means for those who live it year-in, year-out. Instead of being seriously acknowledged, the reality is trivialized with phrases such as ‘hop around the continent’ or ‘even if it’s just a few hundred kilometers from home’.

 

This lack of critical distance is symptomatic. It worries me because it has all but normalized an existence in which researchers are yo-yoing from one location to another, from one fixed-term contract to the next, every few years.

Pension costs several decades down the line are one thing. What about the others, real and metaphorical, in the here and now? There are financial ones – the article’s reference to a ‘nest egg’ may seem a bit hollow to those who repeatedly spend their savings on relocating without support from employers or funding bodies. There are personal ones – think of the long-distance relationships, of what it means to raise a family in this kind of lifestyle. And there are intellectual ones – does establishing an infrastructure and a foundation, only to mothball it and start afresh every few years, really support the sustainable creation of knowledge?

Questions like these need to find a place in the debate again.

The sad thing is that – like open access or impact, really – the underlying idea behind mobility is a happy one. It means experiencing new countries, making new contacts, learning about different ways of doing things, experiencing teaching and research beyond what one is familiar with.

Mobility, in that sense, emphatically should be part of an academic career. The problem is that it is pretty close to becoming the career. After all – if somebody wanted to make it the norm from PhD through to retirement … what ‘problem’ might they address first?

Learning by vocalizing

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As a teaching technique, I first came across this on the receiving end of leaving cert Latin in an Irish secondary school in the late 1990s. I’m not sure whether I fully grasped what our teacher was getting at then, but something must have stuck because I’ve returned to this approach several times over the years when teaching others or myself. Most recently Old Norse. This blog post is going to record some reflections that came out of that – captured on the spur of the moment, as they materialized.

1. The principle is very simple. It means reading out, in the original language, the text that one is trying to translate, or to understand, or both. Instead of doing it just by looking. The sentence is usually a good place to start – so, in the Old Norse extract on which I am working at the moment, I’m reading out each sentence before writing down my English version.

2. It is important to be clear that the approach is not – at least in this context – a way of practising using a language productively. It’s a red herring to dismiss it with silly ideas about ‘dead’ or ‘old’ languages not needing to be spoken (which they were anyway, in their own time). Instead, it is primarily about developing the ability to understand them.

3. It is also important to realize that it’s about thinking. Mechanically reading out the words one by one is exactly what not to do. Instead, try actively to register structure and meaning. Two examples:

• Pause at natural syntactic breaks. Punctuation in a critical edition will often be a first point of guidance (in which case ask yourself what kind of unit is being marked off by that particular comma, for instance), but go further: use the rhythm of reading out to keep words together that belong together (e.g. combinations of adjective and noun, subject and verb).

• Process the meaning of words and endings organically. As you move through a word, notice where the stem ends (what does it mean?) and gives way to the ending (what does it mark?).

4. But isn’t that exactly what one does anyway when reading? Well, yes – but vocalizing makes the learning experience different and more intense. If you try it, the first thing you notice is that it is harder. Taking in a sentence as a whole and dividing it up into clauses and phrases is one thing – recognizing and articulating the boundaries as they appear while moving through it is quite another. The same goes for meanings and inflectional endings. Recalling the meaning of a word you thought you had memorized not so long ago, is relatively straightforward. So is going through a series of decoding steps (hm, the word is in an oblique case after that verb so the -a probably marks a weak masculine so its dictionary form must end in -i). But it’s a different matter to grasp the meaning, to understand the ending, in real time as you encounter them.

5. That is what I mean when I said it’s not primarily about pronunciation – it’s more that having to keep going forward in time makes the brain work harder. It becomes adept at recognizing patterns more quickly. It makes the leap from abstractly knowing tables of inflectional endings to perceiving and understanding them in context. It cements the understanding of vocabulary by training the ability to link word and meaning on the spot before the next one comes along. It means, ultimately, actively understanding what one is reading as one reads it, rather than reading and then translating. It may not be easy, but the kind of understanding that results feels different; it is firmer, more secure, more immediate.

6. That said, the same can also be applied to the sound of the language. If one is following the path of reading Old Norse according to modern Icelandic pronunciation, for instance, there is a lot to be said for internalizing the links between letters and sound. The same goes, for different reasons, for the philologically inclined who prefer a more historical reconstructed pronunciation. I’ve just not stressed this aspect here because I have been concentrating on how the approach fosters the ability to understand what the texts mean.

7. What about translating all of this into classroom practice?  The post is long enough now, so just some headings to think about: Address the fact that not everyone likes reading aloud, especially when it’s a new language where the perceived potential for mistakes is greater. — Communicate what it’s about, and try to work out whether it’s happening (how do I know what’s happening in the student’s head as they read? Are they understanding, or just mechanically reading?) — Take it slowly and be aware it’s not easy: don’t dive in at the deep end from scratch, but give the skill time and practice and help to develop.

 

Almost the end of the earth …

uden-navn-kopi

… is what this place can feel like in the winter months

Peaceful is not the right word. It is too rough, too elemental for that. There was a vaguely electric hum on the platform, and a scattering of voices, and then – well, not very much at all. I felt the air, saw the sharpened edges that meant the sun had risen, heard wind and water again …

I remember, remembered, the way light enters and leaves the earth, and the shades of the land. The dreaminess of kilometres knocked back in the rain, and the sense of a rhythm developing on the steeper bits. The lifting cloud, sun, and that sensation of a sudden drop in air temperature before a snow flurry came scuttling in from the west. There is a freedom to recognizing these patterns in the world, to being immersed sensually in one’s surroundings …

Being free was also, on this occasion, a tiny bit frightening. The mind and senses simply did not know what to do with all this space, all this time. They should have known, for it is an environment familiar and dear – but rather than slipping back into it, I could not comprehend the abruptness of being back. Perhaps it was arriving late the night before after a fog-ridden journey through Heathrow, or the sheer contrast with the sickly cosiness of the HCA quarter. Perhaps a deeper weariness: I realized how unfit the body had grown, how stunted the senses must have become for returning to shock them like this.

Small wonder, then, that the full round seemed improbable up at the trig point. But the going should ease off heading east, and the way off would go by torchlight, right … ? The familiar mental process of rationalization gave way, after an embarassing half hour in haste and tiredness, to an equally familiar mix of common sense and the instinct of self-preservation — and off it was into the shadows.

When the shadows had risen, I discovered that the headtorch had conked out. My guide became the feel of the ground, the difference between surface and grass, and the sound of the river closer or further off. At some stage I looked up and saw stars. I remember, remembered, the astonishing clarity and the misty ribbon.

Eventually, lights on estate houses appeared. I staggered in true darkness, clownlike. I looked up. I could not make out much. Blinded? Or just some cloud blowing across?

Blogiversary

WordPress.com tells me it’s just over a year since I started this blog. Time to take stock about how the project has evolved since that first post I wrote up during one of many visits back to Durham last year.

Some things became clear a very early stage, when I decided to take a long-term approach to branching out into online media. This piece, for example, underlines that establishing a presence in this (for me) new space is not something that happens overnight. Getting social is not a shortcut to fame. Like most things that are done well … unless one happens to be ‘lucky’, of course … it needs time and persistence to be successful.

I have tried, therefore, to keep up a reasonably steady flow of substantive posts. I’ve enjoyed using the blog to experiment with different ways of formulating ideas and linking them to the personal aspect that is not always welcome in more serious contexts. It’s a place to record moments when the relevance of visual spaces or migrating people became clear with a sudden immediacy. To write down, when they are fresh in the mind, first thoughts that I could return to later in articles on literary spaces after this particular project. And not least to record my ideas in a place that is not controlled by employers, funding bodies, and such like. Those familiar with the proposals on portability in the UK’s Stern review, or the preference in the Budapest Open Access Initiative for licenses that allow third parties to take the profits from researchers’ work, will know exactly why this matters.

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Monday morning the best time to publish blog posts? I wonder why …

So much for the use of the blog to me. But the point was to get out there and reach a wider audience, right? Although I am no fan of measuring everything to evaluate the Humanities, the WordPress platform is a nice example of how a quantitative approach can be helpful when used judiciously (wishful thinking, I know). The stats mean that I can demonstrate, for instance, that the format works. That it attracts traffic, that people search for and visit it. That visitors tend to view more than one page when they get here – in other words, they find it interesting. That they want to learn more, because the links from a post to an open-access article, for example, are being followed. All useful facts when it comes to making an objective case for my field…

What surprises me most, looking back, is how the stats of blogging have also shaped where my thinking is going. I have in mind here of the ability to see which parts of the world visitors have come from. Europe, north and south America, Asia, Australia, even a few from the northern part of Africa, among others … One should not oversimplify this, but it seems to me there is a starting point here for developing ideas about the Middle Ages and global/comparative literature. I am currently thinking, for instance, about how I might write material that would draw links with, and thus attract attention from, places outside of Europe that are (in a sense) underrepresented on my map of visitors – Russia, China, or much of Africa, for instance.

All very postive, then, and if you are thinking about setting up a blog up yourself, I can only recommend it. Where I am less certain is in the bigger picture,the difference that all these ‘good things’ will actually make. Put a bit differently – I could have said a year ago that I would not be writing this anniversary post on another visit to Durham, and I can’t say where or whether I’ll be writing the next one in a year’s time. Just one of many non-sequiturs in the current climate, I suppose: the money is clearly there to ‘support’ researchers in developing activities and skills like this to reach out beyond academia – but rarely to give them a future in it once they have thus acquired them.

On being open…

Sometimes I wonder how we have ended up where we are. For those of you without German, the tweet below roughly translates as: If something is produced with public money, then it must be open – whether it is software, educational material, or data…

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The platitude that it’s taxpayers’ money so the results should be freely available, is one I’ve encountered often enough in relation to the Marie Curie Fellowship. Each time it astonishes me how little capacity, or desire, there is to actually think about what this means in practice.

Do we really believe that public money should flow into the coffers of multinational publishers that can charge extortionate open-access publication fees to researchers who have no choice but to pay up because of the conditions of their grants ? Or that taxpayers should indirectly finance private corporations – which is effectively what will happen if researchers are required to publish their findings under a license that gives them no right to any profit arising from their work, thus leaving a third party free to make money from the labour of others?

These are real concerns, and raising them should not have one branded as old-fashioned or out-of-touch or elitist. Of course open-access has a role to play, and of course it has the potential to do much good (if you’ve any doubt about my openness to it, try here) – we just need to debate it intelligently, rather than operating on the level of soundbites and hollow clichées.

The discussion needs to be had because the idea of social investment/return behind the ‘public money’ pseudo-argument doesn’t exist in isolation but is part of a wider shift in how learning and research are conceived. The subsequent conversation on twitter, for instance, had the original tweeter clarifying her position by saying that ‘Bildung’ – a difficult German term that we could translate as education or knowledge – is not an end in itself but should always have social action as its goal, and illustrating this with examples such as tying the study of medicine to healing people, or of pedagogy to teaching. Are we really saying that learning as an end in itself is undesireable, and that the ability to think critically and develop an enquiring mind per se does not matter? That somebody fascinated by the marvel of the human body, should not be allowed to find out about it unless they want to be a doctor? That the purpose of the university is to be a factory producing workers for particular professions that society ‘needs’?

I will leave it at that, but would end by pointing out that this is not just one of the ephemeral question marks that twitter has a habit of throwing up before they slip off the bottom of one’s feed. In a recent speech, the German Chancellor, Angela Merkel, concluded her support for open access with the following remarks:

Ich weiß, dass es da Diskussionsbedarf gibt, aber wir sollten uns dem stellen. Die Ergebnisse öffentlich geförderter Forschung sollen, wie wir finden, auch der Öffentlichkeit zugutekommen.

Or, translated: I know that there is a need for discussion here; but we should not shy away from it. The results of publically supported research should, we believe, also benefit the public.

One wonders what kind of discussion is going to be had when the profession of openness to it – is followed immediately by wording not dissimilar from the rhetorical trick with which this blogpost has been concerned.

Academic cake! (with a sour aftertaste)

I had one of those double-take moments when I saw this tweet from the Arts and Humanities Research council. One of the major funding bodies for the Humanities in the UK couldn’t be going this low, becoming this superficial in its attempt to demonstrate relevance and grab attention … could it?

vikingtweet

Unthinking supporters of the impact agenda, like those of open-access, have a habit of using straw men and platitudes to enforce their agenda. So, to be clear – I am all in favour of approaches such as using reenactment to mediate historical knowledge, engaging ironically with stereotypes to prompt reconsideration of the past, or using new media to communicate research findings.

But to justify the posting of that clip in that way on such grounds, would be to misrepresent the superficial thinking behind it. Let’s take it apart…

1. This is a children’s tv series, and classified by the BBC as such. Making research accessible and interesting to the younger generation is vital, but this particular clip communicates very little in terms of new knowledge to a viewer of any age.

2. The ridicule of healing rituals toward the end, in particular, does not stimulate further enquiry or curiosity. Instead, it mocks the past as primitive and absurd – precisely the kind of stereotyping one would have expected the AHRC to question rather than perpetuate.

3. As far as knowledge goes, we learn that some English words have Scandinavian origins: ‘scare’, ‘anger’, ‘berserk’, ‘die’, ‘cake’, ‘rotten’, ‘mistake’, ‘hit’. That is interesting, and one can see – I mean this without any irony – why a programme for children might be content with communicating that as a clear fact.

4. Children, however, are not – as far as I am aware – the AHRC’s main stakeholder. So it is remarkable that there is not even a hint of the further information that an intelligent adult might appreciate – such as what the Norse originals actually were. Too intellectually challenging?

5. For the same reason, the hashtag ‘#Modernlanguages’ is misplaced: the entire clip is in English – a bizarre way to bring to life knowledge about borrowing between languages. The tag also ignores the fact that we’re not talking about ‘modern’ foreign languages at all, but about their medieval predecessors. Perhaps ‘#OldNorse’ or ‘#medieval’ are not considered contemporary enough…

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It’s a sobering exercise in close-reading a tweet. The amateurishness is evident not least from the youtube description of the linked video, which suggests that it may not be entirely legitimate (or at least, that permission to upload had not been sought from its owners). In fact, I cannot help wondering whether someone just typed in ‘Viking words in English’ into youtube and posted the first thing that came up in the search results…

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If deployed with care, a clip like that could do so much. It is amusing, and it could support the communication of all manner of more ‘serious’ points: what the borrowed words were in their original form, what they might have sounded like, how the idea of English as a ‘national’ language relates to the various ‘foreign’ sources from which it has borrowed… But none of these aspects features in the tweet. Further intellectual enquiry has been written out of it.

Not that including such information would have taken much effort. A value-adding link to one of the many publically available online resources about Old Norse and English, for example, would have built the crucial bridge between the ‘exciting’ video and the ‘serious’ content (I put those terms in quotation marks because I dislike the supposition, inherent in much of the impact and public engagement agenda, that the the two aspects are mutually opposed to begin with).

The material here, for example, might have done the job – but why go to the trouble of finding it when one can just type ‘Cake!’?

The sense of philology

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I am in no-man’s land at the moment. Various minor deadlines of the past few months have been and gone. The book is here, tangible and closed after all those years. Christmas coming up. There’s a third project article to get on to – but that’s the main task pencilled in for 2017 …

Lots of ideas jostling around in my head that I’d like to take further. Medieval Swedish romance? Scandinavian and German chronicles? Or the Baltic as a starting point for thinking about literary spaces and/or looking beyond Europe? More than I can fit into the rest of this fellowship at any rate; but having decided that I’m not going to apply for any more short-term positions of this kind, I am strangely unworried by that. There is no point in rushing anything, which just accentuates this sensation of having more time than usual at this point in what has otherwise been a very busy year in one way or another.

Last week, I found myself using that time to return to the foundations and spend a few days concentrating on Old Norse grammar, specifically taking apart the ins and outs of the strong verb system so as to really understand how it works. There are still unanswered questions in my mind, which is perhaps as it should be, but it is always good to get to grips with Germanic philology like this: fun to trace how sounds and forms developed and changed, to grasp the processes behind the tables of conjugations and endings.

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The long tradition. The fourth edition of Noreen’s Old Norse grammar, and a twenty-first century article on the Germanic strong verbs.

There is something honest about this kind of work. Just as reading early texts in the original is to come close to them – so understanding the evolution of the language in which they are written is to come closer to them still. The sense of comprehension is fuller. It is a form of reaching out emotionally and intellectually.

I suppose that is not a particularly trendy thing to say in an environment where the expectation is that research has to proceed in completely the opposite direction and show that the past ‘reaches out’ to the present in the guise of impact or solving social challenges or relevance or whatever.

Trendy or not, however, it still needs to be said. It is not that there is anything wrong with drawing connections between past and present – quite the opposite. The problem is that the current discourse goes far beyond that in the way it affects teaching and research in the Humanities, at least. Subjects such as historical linguistics or medieval studies might seem particularly vulnerable – and this is arguably evident in the extent to which one can(not) study them in the UK outside of English departments – but worrying only about them misses the point.

Take, for instance, a recent article in the Guardian that challenges the potential focus on teaching hours as a metric of quality in the Teaching Excellence Framework. Those who get their hopes up and expect sensible reflection on what good teaching actually is, will be disappointed. Instead, the author argues for extending the assessment of university quality to include opportunities for work experience and extra-curricular activities.

Utterly bizarre if you think about it: a fee-linked TEF that would have students paying more to have increased opportunities to do unpaid labour in the form of volunteering and work experience … but I digress. The point is that an article like that flips the purpose of higher education from what students put into their degree – into a question of what the degree gives students. Put slightly differently, going to university is no longer about students reaching out intellectually but about the utilitarian relevance of going to university for them. That switch in the conception of higher education as a whole is, I would suggest, in rhetoric and thinking very similar to the way politicians and funding bodies have flipped culture and the arts from something for society to engage with – into something whose relevance needs to be demonstrated to society.

I am not particularly optimistic. But in the here and now, working on Germanic philology helps me understand what I research and teach – and in that respect, it is time well spent. ‘Responsibility’ may be a loaded word these days … but integrity does come to mind as an alternative.

Irresponsible Humanities?

There has been a certain amount of activity in my twitter feed recently centring on the concept of ‘responsible research’. In a different time, this would not have stood out as anything unusual. I imagine that most of us in the profession seek to be ‘responsible’ in what we do, so articulating that can only be a good thing, right? But we are in a time when such concepts have a propensity to be appropriated and put to an ends very different from what one might expect. I have in mind here the use of words such as ‘excellence’ and ‘teaching’ in the UK at present…

So, I wondered what this idea of ‘responsibility’ might mean in practice. One of the first things I came upon was this presentation slide on twitter.

slide

My worries began with the reference to ‘socially desirable innovations’. It begs the question of who determines what is ‘desirable’, and whether it is now my ‘responsibility’ to make my research fit their wishes rather than telling them what they may not want to hear. One has only to to think of a recent election result to understand that what a society desires is not the unproblematic legitimation it might seem…

Those worries increased when I read the third column, and tracked down the challenges to which it alludes. They would appear to be the ones identified by the EU in the context of the Horizon 2020 funding programme.

 

challengesThe marginalization of the Humanities is obvious and depressingly familiar; the one-off inclusion of the word itself, and the lonesome reference to ‘reflective societies’ in one of the seven points, merely underlines the impression.

Think back, now, to that presentation slide on ‘responsible research and innovation in action’, and take a moment to reflect on what it means in this light. It means that research that does not fit a STEM-oriented paradigm, research that does not go to market, research of the kind that many of us in the Humanities do for a living – is not responsible research.

The way the Humanities feature (or not) in this discourse of ‘challenges’ is unfortunate, but it is not my main concern here. Much of the art of getting this kind of funding lies in working with the priorities of funding bodies as they set them, and in practice I have, as a Marie Curie Fellow, a great deal of freedom in my research and a framework in which I can articulate why it matters for society as a whole. So there are ways of staking out a place for fields such as Medieval Studies on this kind of landscape.

What I find troubling is something else: the way in which, on that slide, a moral-ethical quality in the form of ‘responsibility’ has become instrumentalized as a vehicle for a specific concept of what research should be and do. It is one thing to have a framework in which the Humanities are sidelined – quite another to present the research of those who believe otherwise as, by implication, irresponsible.

 

 

What is Scandinavia?

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bridge

The Øresund bridge

Not clickbait, but the big question that I took away from the Nordic Research Network conference in London last Friday!

Returning to the UK is always a bit of a double-edged experience these days. The effect is magnified when one is on a flying visit like that: one realizes how easy it is to slip back into old ways, places, habits, and yet knows that one cannot return to things as they were. Immediacy and distance at one and the same time… All very appropriate given that the theme of the conference was ‘bridges between’.

The mind thus focused, there were lots of things I learnt. Some had to do with what one might call ‘principles’. How great it was that undergraduates were included – not just passively, but with sessions of their own to introduce extended essay projects and the like. How important it is, at this of all times, that we don’t fall into sweeping generalizations about particular nationalities and their supposed views.

Beyond that, though, it was really the reflection on the notion of identities that got my attention. Presentations demonstrated the range of ‘loci’ where identity between cultures can be expressed: language (a Norwegian novel), the physical body (performance art), the natural world (imagined Swedish pines), and the built environment (that bridge in that crime series). Stepping back from that, there follows the fact that what ‘outsiders’ might refer to collectively as ‘Scandinavia’ is actually bound together by perceived differences in identity as well as commonalities.

The frame is admittedly slightly different for me as a medievalist, but I’m now that bit more aware of how provisional the terms I use are. One needs to start somewhere, and I still find ‘northern Germany and Scandinavia’ a reasonable way of describing the literary and cultural space on which I work – but I will now be that bit more careful not to assume uniformity or stability under either of the two terms.


Image credit: Photograph By Lambdalix (Own work) [CC BY-SA 2.5], via Wikimedia Commons